Philip Jenkins: Their Separate Ways

For a decade now, the Episcopal Church USA (ECUSA) has been bitterly divided over the issue of ordaining openly gay clergy. The matter reached a new intensity this past week when the church's triennial convention ended the ban on gay candidates serving in ordained ministry. After years of protesting ECUSA's liberal policies and doctrines, seceding conservatives have now organized a rival church -- the Anglican Church in North America, or ACNA -- which claims 100,000 believers, compared with two million in ECUSA. This week's dramatic decision is sure to widen the rift even further, causing what church historians might officially label a "schism."

The presiding bishop of the mainstream Episcopal grouping, Katherine Jefferts Schori, predictably condemns ACNA, protesting that "schism is not a Christian act." But it is not wholly clear who is seceding from whom. In approving gay bishops, ECUSA is defying the global Anglican Communion, which had begged Americans not to take a move that could provoke believers in other parts of the world. The Anglican Communion, though noticeably "progressive" in its American and British forms, is a world-wide church of 80 million. Indeed, the majority of Anglicans today live in African and Asian countries where progressive views are not so eagerly embraced. For American conservatives, it is Bishop Jefferts Schori's church that has seceded from global Anglicanism.

Whatever the rights and wrongs of this particular case, it is anything but rare.

Read it all.