Saturday, September 23, 2006

Titusonenine Status Update -- Backup site hopefully going into hibernation

As of 2:30 p.m. Eastern September 23, the main Titusonenine site seems pretty stable.

We don't foresee as much demand on the CaNNet servers in the week(s) ahead, so we will let this site go dormant once again unless server issues require us to reactivate this backup site.

Should you have any need to contact us, you can e-mail the Titusonenine "elves" at T19elves (at) Yahoo (dot) com.

Thanks for your patience during the period of extremely high demand on Titusonenine and the other CaNNet blogs in recent weeks.

Mark Beckwith elected in Newark

Here's the updated post with the third (Final) ballot totals.

Newark Vote Tallies on the Episcopal Election

September 23rd, 2006 posted by kendall at 10:54 am

We’ll be keeping this at the top of the blog. Look for new posts below. Updated: Sept 23, 10:50 a.m.

I am getting a ton of questions and email on this, so here’s the announcement that went out to the Newark diocesan lists yesterday afternoon:

“The election of the 10th Bishop of Newark will take place tomorrow, September 23rd at the Robert Treat Hotel in Newark. The vote will begin sometime after 10 AM. If you would like to follow the vote tallies, you can do so on the Diocese of Newark website: www.dioceseofnewark.org

The Rev. Sandye Wilson and Bill McColl
Communications Committee” (hat tip: LC, MF)

=======
MARK BECKWITH ELECTED on 3rd Ballot

3rd Ballot (FINAL)
Nominees Clergy Vote Lay Vote
Barlowe 0 1
Beckwith 87 166 ELECTED
Gallagher 16 22
Sabune 51 107
Stokes 4 20
Total 159 318

Here’s background information on Bishop-elect Beckwith

Latest posts

Newark Vote Tallies on the Episcopal Election

September 23rd, 2006 posted by kendall at 10:54 am

We’ll be keeping this at the top of the blog. Look for new posts below. Updated: Sept 23, 10:50 a.m.

I am getting a ton of questions and email on this, so here’s the announcement that went out to the Newark diocesan lists yesterday afternoon:

“The election of the 10th Bishop of Newark will take place tomorrow, September 23rd at the Robert Treat Hotel in Newark. The vote will begin sometime after 10 AM. If you would like to follow the vote tallies, you can do so on the Diocese of Newark website: www.dioceseofnewark.org

The Rev. Sandye Wilson and Bill McColl
Communications Committee” (hat tip: LC, MF)

Captain Yips on Windsor Bishops

September 23rd, 2006 posted by kendall at 10:50 am

Note this interesting language:

We are grateful for the helpful briefing from the Archbishop of Canterbury, brought to us through the Bishops of Durham and Winchester. We have corresponded in turn with the Archbishop and communicated our hopes with respect to continuing in full constituent Communion membership.

So Archbishop Rowan sent a packet of information, and the bishops assembled responded by clearly identifying themselves as “Windsor Bishops.” That’s all that this statement does. It addresses their fellow bishops, and mildly but very clearly sets the signers apart from the aggressive revisionists.

Let’s be clear: the institutional ECUSA/TEC is the Titanic; it’s going to sink, and that’s inevitable now. But there are a lot of people who aren’t in lifeboats, and running around screaming won’t get the passengers into the boats. The great danger all along has been that too rapid action would only lead to another small Continuing Church, probably out of communion with Canterbury, probably mostly regional, and barely sustainable. +Duncan and the Network are aiming higher, and that means slower action taken in consultation with overseas partners and with the Archbishop of Canterbury. The next step, which will require a lot of negotiation among the Windsor Bishops, will be to put forward an alternative representative for the February Primates Meeting; there’ll be a whole lot of phone calls between bishops, and probably at least one more meeting before they do that.

Anguished North American Anglicans (ANAA - I may as well add to the alphabet soup) - of whom I’m one - must be patient. ECUSA has been getting sick for 50 years or so. It won’t get well overnight. A lot has been done in three years, and a lot remains to be done.

Read it all.

Friday evening / Sat a.m. posts

News Articles on and Responses to the Kigali Communique — Update 2

September 23rd, 2006 posted by admin at 9:40 am

Posting excerpts from news articles and other responses as we find them. Updates are at the top.
The full text of the Communique is here

UPDATE 2: Sept. 23 — 09:30 a.m. Eastern

Houston Chronicle: Anglican leaders prepare for showdown
They propose new U.S. church structure and new oversight (by Richard Vara)

Conservative leaders of the Anglican Communion in Africa and Asia proposed Friday that a new church structure be established in the United States.

It would be for dioceses and parishes that are unhappy with the Episcopal Church and its consecration of an openly gay bishop. […]

Meanwhile, 21 U.S. bishops meeting in Texas committed Friday to remaining within the worldwide Anglican Communion. But they acknowledged the need for some U.S. congregations and dioceses to receive oversight from a primate other than the American presiding bishop.

The meeting of bishops in Navasota was called by Diocese of Texas Bishop Don Wimberly, who is based in Houston, in response to the continuing division over the homosexuality issue.

Full text

*****

The “Episcopal Majority” Responds

The Kigali Communiqué: Response from The Episcopal Majority

The recent meeting in Kigali, Rwanda, of 18 Provinces of the Anglican Communion has for all intents and purposes established another Anglicanism. It suggests that what had heretofore been a division in Anglicanism has now become an irrevocable and irreversible split. There now appear to be two Anglicanisms.

For some time now, there had been the hope that the various actors within Anglicanism were in good faith looking for a solution to our present difficulties. The meeting in Kigali now obliterates any such hopes. The meeting finally reveals the determination and intransigence of a large group within the Church to mold the larger Communion in their image. It would seem now to matter little what the various intermediary efforts to adjudicate the differences within the Communion will conclude over the next few years. They have been pre-empted. The matter has been settled by the Rt. Reverend Peter Akinola and his colleagues from the Global South. They are establishing a new Anglicanism; others are now asked to sign on or no.

Full text here.

*****

The Washington Times (Julia Duin)
Anglicans freeze out liberal, female bishop

Twenty Anglican bishops meeting in Rwanda said yesterday they will not recognize the new Episcopal Presiding Bishop-elect Katharine Jefferts Schori because of her liberal theology and gender, and asked the U.S. church to appoint a replacement.

Such a shutout of a head of an Anglican province is unprecedented in the worldwide Anglican Communion, which numbers 70-80 million adherents

Full article. (Kendall has also posted this as a stand-alone entry)

*****

Read the rest of this entry »

Jonathan Petre in response to Kigali: Will Rowan Williams Find a Third Way?

September 23rd, 2006 posted by kendall at 9:31 am

The bad news for Dr Williams is that…[the Global South Primates] have left him with few places to hide. The statement makes it absolutely clear that they will not brook anything they perceive as backsliding in a liberal direction. Their blunt challenge to the Presiding Bishop-elect of the Episcopal Church, Bishop Katharine Jefferts Schori, will be particularly difficult for Dr Williams to handle.

Nevertheless, there may be room in their statement for a third way. Dr Williams would like to see a broader more centrist conservative block emerging in America, with whom he believes he could more easily do business than with the relatively small hardline group represented by the “network” bishops.

At his prompting, a group of moderate conservative bishops are exploring less radical plans, and although their first effort - a meeting in New York with Episcopal Church leaders - fell apart, the game is still afoot.

This past week, 21 of them, representing a range of conservative opinion, met in Texas and pledged to keep trying. They announced another meeting in the New Year.

It is highly unlikely that Dr Williams could take them under his primatial wing, as some of them would like, as he has no jurisdiction in foreign provinces such as America.

But suppose they appealed to another primate from abroad, a distinguished figure acceptable to all sides, who could fly in when required to provide the conservatives with an identity and a voice that could allow them to co-exist relatively peacefully with the liberals?

Could Dr Williams then “recognise” such a figure? He would certainly need to square such an unprecedented move with the soon-to-be Presiding Bishop, Jefferts Schori.

Despite her liberal leanings, she has a pragmatic side. Insiders say that she is “a fast learner”. Her reward for playing ball would be to ensure that the American bishops have a seat of some sort at the 2008 Lambeth Conference.

Dr Williams would also have to square it with the Global South leaders. But if the plan had the backing of the vast majority of the conservative bishops in America, they might feel obliged to back it.

The option would certainly prove much more consensual and less acrimonious than the Global South alternative. It is a long shot certainly, but maybe not impossible.

Read it all.

France Looks Into bin Laden Death Report

September 23rd, 2006 posted by kendall at 8:48 am

The French defense ministry on Saturday called for an internal investigation of the leak of an intelligence document that raises the possibility that Osama bin Laden may have died of typhoid in Pakistan a month ago but said the report of the death remained unverified.

“The information defused this morning by the l’Est Republicain newspaper concerning the possible death of Osama bin Laden cannot be confirmed,” a Defense Ministry statement said.

The daily newspaper for the Lorraine region in eastern France printed what it described as a confidential document from the French foreign intelligence service DGSE citing an uncorroborated report from Saudi secret services that the leader of the al-Qaida terror network had died.

The contents of the document, dated Sept. 21, or Thursday, were not confirmed by French or other intelligence sources. However, the DGSE transmitted the note to President Jacques Chirac and other officials, the newspaper said.

Defense Minister Michele Alliot-Marie “has demanded an investigation be carried out of this leak,” a ministry statement said, adding that transmission of the confidential document could risk punishment.

Defense Ministry spokesman Jean-Francois Bureau, clarifying the statement, said that the DGSE document exists but that its contents - that bin Laden is allegedly dead - cannot be confirmed.

The DGSE, or Direction Generale des Services Exterieurs, indicated that its information came from a single source.

“According to a reliable source, Saudi security services are now convinced that Osama bin Laden is dead,” said the intelligence report.

Read it all.

A Washington Times Article on the Kigali Global South Primates Meeting

September 23rd, 2006 posted by kendall at 8:44 am

By Julia Duin

Twenty Anglican bishops meeting in Rwanda said yesterday they will not recognize the new Episcopal Presiding Bishop-elect Katharine Jefferts Schori because of her liberal theology and gender, and asked the U.S. church to appoint a replacement.
Such a shutout of a head of an Anglican province is unprecedented in the worldwide Anglican Communion, which numbers 70-80 million adherents.
“Some of us will not be able to recognize Katharine Jefferts Schori as a primate at the table with us,” said a statement by the bishops from the “global south,” a term coined to represent people of the Third World. “Others will be in impaired communion with her as a representative of the Episcopal Church.
“Since she cannot represent those dioceses and congregations who are abiding by the teaching of the Communion, we propose that another bishop, chosen by these dioceses, be present at the meeting so that we might listen to their voices during our deliberations.”
The next meeting of the world’s 38 Anglican archbishops is slated for February in Tanzania, three months after Bishop Jefferts Schori is consecrated presiding bishop Nov. 4 at the Washington Cathedral.
Because she has come out in favor of homosexual clergy and church-sanctioned same-sex unions, seven Episcopal dioceses have asked Archbishop of Canterbury Rowan Williams for a substitute bishop. The bishops meeting in Kigali, Rwanda, offered their services to meet with the seven dioceses to ensure an alternative is “adequately provided.”
“In some respects, this statement is aimed more at the archbishop of Canterbury than the Episcopal Church,” said the Rev. Ian Williams, a member of the Episcopal Church’s executive committee. “It somewhat tries to paint him into a corner.”
Bishop Jefferts Schori could not be reached for comment and an Episcopal Church spokeswoman said because the statement was unsigned, it could not be verified which of the 20 Anglican provinces listed assented to it.

Read it all.

All Saints Episcopal Church Won’t Comply With IRS Probe

September 23rd, 2006 posted by kendall at 8:42 am

A liberal Pasadena church on Thursday declared that it will refuse to comply with an IRS investigation into its tax-exemption status launched after a guest speaker was critical of President Bush in a sermon.

At a news conference attended by 50 cheering supporters gathered before the marble altar at All Saints Episcopal Church, the Rev. Ed Bacon said his 3,500-member congregation did not violate tax regulations barring tax-exempt organizations from endorsing or opposing candidates when a former rector, George F. Regas, criticized the Bush administration two days before the 2004 presidential election.

The Episcopal faith, the 58-year-old rector said, “calls us to speak to the issues of war and poverty, bigotry, torture, and all forms of terrorism … always stopping short of supporting or opposing political parties or candidates for public office.”

Joined by members of other faiths, he added, “We are also not here for ourselves alone but to defend the freedom of pulpits in faith communities throughout our land.”

The All Saints case escalated a week ago when the IRS slapped the 80-year-old parish with a summons demanding that it turn over by Sept. 29 all materials, such as newsletters and sermons, produced during the 2004 election year with political references. Bacon was told to testify in person Oct. 11.

At stake, several religious leaders say, is freedom from government intimidation when churches address moral issues of the day from the pulpit.

In an interview, Richard Land, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, said, “Churches should not endorse political candidates. But the IRS is seriously out of kilter and wrong-headed on this one; it’s an appalling intrusion and it smacks of intimidation.”

Now, as the November election approaches, some churches worry that they may be the next targets of the IRS. This summer, the agency issued a statement warning nonprofits, including churches, that it was stepping up its efforts to crack down on illegal electioneering.

Read it all and ENS has a piece here as well.

The Province IV Bishops and Chancellors Meeting Agenda

September 23rd, 2006 posted by kendall at 8:36 am

An interesting read.

Quick Links: Kigali Communique; Camp Allen Statement, etc.

September 22nd, 2006 posted by admin at 10:35 pm

Updated: Sept 22, 10:30 EDT

Because we’ve reduced the number of posts displaying on the main page (to help with server load), important posts will begin to scroll off fairly soon. We’ll keep this page of quick links up near the top of the blog and keep it updated throughout the evening.

*****

KIGALI COMMUNIQUE from the Global South Primates Meeting in Rwanda

Full text is here. (70 comments and climbing)
AAC response to Kigali Communique
Anglican Communion Network responds
Anglican Network in Canada responds

Note: the Global South Anglican has provided an updated version of the Communique text (with additional links) here.

News Articles on the Kigali Meetings (and links to blog commentary in the comments)

*****

Other Press Releases from the Global South Primates Meeting

Here is the link to a post with all the Kigali Press Releases.

Global South Anglican Theological Formation and Education Task Force also met and issued this statement.

On Economic Empowerment, the team issued this statement and a covenant on ethics.

Also released was the revised version of The Road to Lambeth originally commissioned by the Primates of the Council of Anglican Provinces in Africa (CAPA) in February 2006. We have posted this as a separate Titusonenine blog entry here.

*****

Camp Allen Bishops’ Letter to House of Bishops

Full text is here (124 comments and rising)

News Articles on Camp Allen Statement

Global South Anglican: The Road to Lambeth

September 22nd, 2006 posted by admin at 8:46 pm

The Global South Anglican website has updated their post of the Kigali Communique with a number of additional links.

Of particular interest is a document called “The Road to Lambeth.” Earlier versions of this document have been posted on other Anglican websites. This is the most-recent version. Make sure to read Stephen Noll’s important comment about this document from the comments in the post on the Kigali Communique.

———
THE ROAD TO LAMBETH

The following draft report was commissioned by the Primates of the Council of Anglican Provinces in Africa (CAPA) in February 2006; it was received with gratitude by the CAPA Primates on 19 September 2006 and commended for study and response to the churches of the provinces in Africa.

The Anglican Communion is at a crossroads. The idea of a crossroads – a meeting and parting of two ways – is woven into the fabric of Scripture. The people of Israel is confronted with the choice of ways – the way of the Covenant or the way of idolatry – and more often than not choose the latter (Jeremiah 6:16). So too Jesus describes a narrow road that leads to life and a broad avenue to perdition (Matthew 7:13). Hence the church must choose to walk in the light and turn from the darkness of sin and error (1 John 1:6-7).

The Church in Africa and the Anglican Communion

We are the voice of the Anglican churches in Africa. We are grateful for our Anglican heritage, brought to us by missionaries committed to the Scriptures and inspired by our Lord’s Great Commission to evangelize the nations. We are equally grateful to be sons and daughters of Africa, whose ancient cultures prepared a rich spiritual soil for the Gospel to blossom. We hope these two inheritances can be kept together, but events of the past decade have called this hope into question.

Although the Anglican Communion came into being at a time of theological and ecclesiastical crisis – the so-called Colenso case – the Lambeth Conference of bishops has by and large managed to avoid doctrinal disputes and disciplinary cases that might have led to controversy and even disunity. Instead the Communion has functioned under the broad umbrella of biblical faith, historic order and Anglican worship, as summarized in the Chicago-Lambeth Quadrilateral. Although there have been tensions from time to time, e.g., over the ordination of women, most Anglican churches have been content to live with what seemed to be secondary differences. Until now.

At the same time, huge shifts have occurred in the constituency of the Communion and the Lambeth Conference in the past half century. What began as a colonial council of expatriate bishops has become at least in theory a parliament of equals. Its members’ complexion has changed from all-white and Anglo to largely non-white, Latino, African and Asian. Its Provinces have become self-governing. And its evangelical and spiritual dynamism is centred in what is now called the Global South or the majority world. While these changes have affected the demography of the Communion, they have not been reflected in its governance, which has stayed put or even gone in the opposite direction. In particular, the advent of the Anglican Communion Office has concentrated power in the hands of those who “pay the piper.” It is remarkable, for example, how few Global South church leaders are appointed to positions of real authority in the Communion.

The growth of the global Communion has spawned a number of alternative structures. The foremost of these is the Primates’ meeting, which has emerged in the past twenty years as the senate of the Communion. In addition, regional associations and gatherings, such as CAPA, CAPAC and the South-South Encounters are bringing together majority-world Anglicans to address their particular needs.

Read it all here.

News Articles on Camp Allen Statement

September 22nd, 2006 posted by admin at 7:42 pm

Some excerpts from news stories on the Camp Allen Statement, we’ll add more as we find them

ENS: Camp Allen bishops vow unity amid of conflicts:
Letter to House of Bishops calls for Windsor compliance, pastoral care of all

(by Mary Fraces Schjonberg)

A group of 21 Episcopal Church bishops said September 22 in a letter to their colleagues in the House of Bishops that they support the Windsor Report, believe that the 75th General Convention “did not adequately respond” to the report and subsequent statements, but pledged to “care for all God’s children in our dioceses.”

The letter also thanked the two Church of England bishops who attended a meeting held September 19-22 at the Episcopal Diocese of Texas’ Camp Allen Conference and Retreat Center, northwest of Houston.

“We are grateful for the helpful briefing from the Archbishop of Canterbury, brought to us through the Bishops of Durham [N.T. Wright] and Winchester [Michael Scott-Joynt],” the letter said. “We have corresponded in turn with the Archbishop and communicated our hopes with respect to continuing in full constituent Communion membership. It is our intention to offer a faithful and dynamic witness within the Episcopal Church.”

[…]

The Camp Allen letter said the group will meet again early in 2007 and invited “others who share our concern and position to join us in our common work on behalf of the church.”

The signers referred to themselves as “catholic bishops within the Anglican Communion” who “gathered with a common desire to work for the unity of the Church, as well as for the integrity and vitality of our own Province and the Anglican Communion as a whole.”

http://www.episcopalchurch.org/3577_78017_ENG_HTM.htm

*****

The Living Church: Bishops Release Camp Allen Statement
(by Steve Waring)

A Sept. 19-22 meeting of 22 diocesan bishops at Camp Allen in the Diocese of Texas concluded with the release of a letter to the House of Bishops in which the 21 signatories reaffirmed their continued commitment to the Windsor Report as the way to “heal the breaches within our own Communion and in our ecumenical relationships,” and supported the Archbishop of Canterbury in his proposal for the development of an Anglican Covenant.

“It is our hope and prayer that through our fellowship we can contribute to the renewal of our Province’s life within the Communion,” the bishops wrote. “We invited others who share our concern and position to join us in our common work on behalf of the church, and we plan to meet again early in the new year. We hope that those of you who share our commitments will find yourselves able to join us then, as we continue our work.”

http://www.livingchurch.org/publishertlc/viewarticle.asp?ID=2502

*****

ENS has a roundup of initial commentary re: the Camp Allen and Kigali Statements here:
(by Mary Frances Schjonberg)
http://www.episcopalchurch.org/3577_78018_ENG_HTM.htm

An ACN Release on the Kigali Global South Primates Communique

September 22nd, 2006 posted by kendall at 5:21 pm

From here:

The Anglican Communion Network welcomed a statement by the leaders of more than 70 percent of the Anglican Communion that confirmed their support for orthodox Anglicans in North America.

In the statement, the leaders of 20 Anglican provinces propose that orthodox Anglicans in the United States be represented by a bishop of their own choosing at the February 2007 primates meeting, commit to develop a proposal for granting Alternative Primatial Oversight to those American dioceses that have requested it, and call for the communion to take “initial steps” toward the formation of a distinct orthodox Anglican body in the U.S.

Their communiqué also states that the Global South remains “greatly encouraged by the continued faithfulness of the Network Dioceses and all of the other congregations and communities of faithful Anglicans in North America.”

“We are deeply humbled by the care shown for us by our Fathers in God in the Global South,” said Bishop Robert Duncan, moderator of the Anglican Communion Network. “In many places they and the Anglicans they pastor face poverty, disease and persecution for their faith on a scale that goes far beyond anything that threatens us. In fact, just this week, Anglicans in Nigeria saw their cathedral in Dutse burned to the ground by rioting Muslims. Yet, in the midst of dealing with these massive issues, they continue to offer us their support and guidance. We can only be profoundly grateful,” he added.

Friday, September 22, 2006

Latest posts -- Friday Afternoon Sept 22

An ACN Release on the Kigali Global South Primates Communique

September 22nd, 2006 posted by kendall at 5:21 pm

From here:

The Anglican Communion Network welcomed a statement by the leaders of more than 70 percent of the Anglican Communion that confirmed their support for orthodox Anglicans in North America.

In the statement, the leaders of 20 Anglican provinces propose that orthodox Anglicans in the United States be represented by a bishop of their own choosing at the February 2007 primates meeting, commit to develop a proposal for granting Alternative Primatial Oversight to those American dioceses that have requested it, and call for the communion to take “initial steps” toward the formation of a distinct orthodox Anglican body in the U.S.

Their communiqué also states that the Global South remains “greatly encouraged by the continued faithfulness of the Network Dioceses and all of the other congregations and communities of faithful Anglicans in North America.”

“We are deeply humbled by the care shown for us by our Fathers in God in the Global South,” said Bishop Robert Duncan, moderator of the Anglican Communion Network. “In many places they and the Anglicans they pastor face poverty, disease and persecution for their faith on a scale that goes far beyond anything that threatens us. In fact, just this week, Anglicans in Nigeria saw their cathedral in Dutse burned to the ground by rioting Muslims. Yet, in the midst of dealing with these massive issues, they continue to offer us their support and guidance. We can only be profoundly grateful,” he added.

Forgiveness at core of Rosh Hashana

September 22nd, 2006 posted by kendall at 5:18 pm

Prior to the beginning of the Jewish new year of Rosh Hashana at sundown tonight, Jews throughout the world will have sought forgiveness from people they may have wronged during the past year.

Known as “the day of judgment,” it is, according to Jewish tradition, the time when the “Book of Life” containing everyone’s name is open and all are judged. Divine judgment for the coming year — for success and failure, for life and death — will be sealed in 10 days at Yom Kippur, the Day of Atonement.

Jewish law holds that people who have not repaired their relationships with others cannot attain forgiveness in a personal relationship with God. Someone who repents, known in Hebrew as tshuvah, or literally “returning” to God, stands in a higher place than even the most righteous people.

“That doesn’t mean that [forgiveness is] not a lesson for every day,” said Rabbi Joseph Weiss, head of B’nai Emunoh Congregation in Greenfield and a psychologist. “That’s a prerequisite all year long.”

Forgiveness is a component of all major religious faiths. According to the International Forgiveness Institute, a 12-year-old nonprofit organization in Wisconsin, forgiveness is not only a moral response to another’s injustice but also a goodwill gesture. It does not mean forgetting or condoning what happened. Neither is it reconciliation, the coming together of two parties in mutual respect.

It has become a staple of researchers trying to quantify whether it decreases anger, depression, anxiety and stress, and enhances well-being.

For example, a Stanford University research project showed forgiveness helped angry people with mild hypertension reduce their blood pressure. A Hope College study indicated the positive effect of forgiveness in reducing negative emotions’ strains on the body. Another study showed that forgiveness can lower blood pressure in people who think first about revenge and then initiate forgiveness.

Read it all.

Partnered Gay Priest among candidates for Newark Episcopal bishop

September 22nd, 2006 posted by admin at 5:09 pm

NEWARK, N.J. _ An openly gay priest is among six candidates for bishop of the Episcopal Diocese of Newark at a time when divisions over the Bible and sexuality are threatening the denomination and the worldwide Anglican family.

The election Saturday in the historically liberal diocese would normally be a mostly local event.

But a win by Canon Michael Barlowe, 51, would put the diocese at the center of a crisis over whether Anglicans who disagree about ordaining gays can stay in the same fellowship.

Episcopalians and Anglicans on all sides of the issue will be watching, said the Rev. J. Robert Wright, professor of church history at General Theological Seminary in New York. The Episcopal Church is the U.S. representative of the global Anglican Communion.

“For some people, this election would be courting danger,” Wright said. “For other people, his election would be an eloquent testimony to the ideals held by the gay and lesbian movement within the church.”

Read it all.

Anglican Network in Canada responds to Kigali Communique

September 22nd, 2006 posted by admin at 5:03 pm

Anglican Network in Canada NEWS RELEASE

Global Anglican Leaders Issue Grave Warning to Canadian Church

FOR IMMEDIATE RELEASE: 22 September 2006

VANCOUVER – Global South Anglican archbishops and leaders, representing over 70 per cent of active Anglicans worldwide, concluded their meetings in Rwanda today with a statement demonstrating the consequences for churches that stray from authentic, biblically-faithful Anglican teaching.

These leaders, known as Primates, responded to the U.S. church’s attempt to remain part of the global Anglican Church while at the same time refusing to uphold traditional and mainstream Anglican doctrine and practice. They have called for the formation of a “separate ecclesiastical structure of the Anglican Communion in the USA” and for another bishop to represent “those dioceses and congregations who are abiding by the teaching of the Communion”. They pointed out that as a result of her theological views “in direct contradiction to Lambeth 1.10 and the historic teaching of the Church”, many of them could not recognize the newly-elected leader of the US Episcopal Church, Katharine Jefferts-Schori, as an Anglican Primate, while others consider themselves in “impaired communion” with her – and with the Church she represents.

While the statement deals specifically with the Church in the US, Canada is mentioned as well. Global South Church leaders said they were “greatly encouraged by Network Dioceses and all of the other congregations and communities of faithful Anglicans in North America. In addition, we commend the members of the Anglican Network in Canada for their commitment to historic, biblical faith and practice. We value their courage and consistent witness.”

Archbishop Greg Venables, Primate of the Anglican Province of the Southern Cone (in South America) was present at the Rwanda summit and reported that “the spirit of unity at this Primates meeting has been remarkable.” However, he said, “It has become tragically obvious to us that the Episcopal Church in the US has departed from Christian teaching and practice. Sadly, the institutional structures of the Communion must catch up with that reality. It is our prayer that the Anglican Church of Canada will bear this in mind in the upcoming General Synod and turn back from any unbiblical course.”

“This comes as a dire warning for the Anglican Church of Canada,” says Anglican Network in Canada Executive Director, Cheryl Chang, “Global South leaders will be clearly defining for all what it means to be truly Anglican, and that requires a commitment to historic authentic Anglican teaching. If the Anglican Church of Canada chooses to follow the path of the U.S. Episcopal Church, they too will be deemed to be “walking apart” from the global Church and a new ecclesiastical structure will be required for Canada as well.”

The full text of the Global South Anglican Primates’ statement can be found at www.globalsouthanglican.org.

The Anglican Network in Canada actively represents and supports all Canadian Anglicans and parishes whose biblically-faithful views put them at odds with their Canadian church authorities. The Network is also committed to ensuring that these Canadian Anglicans will be able to officially remain in communion with their spiritual brothers and sisters around the world – even if the Anglican Church of Canada permanently “walks apart”.

Source: AnglicanNetwork.Ca

AAC response to Kigali Communique / Camp Allen Bishops letter

The American Anglican Council Commends Bold Kigali Communiqué Issued by Global South Primates

September 22nd, 2006 posted by kendall at 3:15 pm

Global South Primates pledged bold intervention to address the crisis within the Anglican Communion at their meeting Sept. 19-22, 2006 in Kigali, Rwanda. Noting the “slow response from the Panel of Reference” for congregations and dioceses requesting alternative oversight, Global South Primates agreed in this week’s meeting to a three-pronged action plan designed to support biblically faithful Anglican dioceses and congregations in North America, commending them for their “courage and consistent witness.” The communiqué outlines plans for alternative primatial oversight, the Anglican Communion Primates meeting in February 2007, and the formation of a new ecclesiastical structure in the United States.

According to the communiqué, the Global South Steering Committee has been charged to “investigate their appeal in greater detail and to develop a proposal identifying the ways by which the requested Primatial oversight can be adequately provided.” Noting that some Primates will not recognize Katharine Jefferts Schori as a Primate and that others will be “in impaired communion with her as a representative of The Episcopal Church,” the Global South Primates propose that another bishop be chosen by biblically faithful dioceses, congregations and clergy to represent them at the 2007 Primates meeting. Finally, the Global South Steering Committee, in consultation with the Anglican Instruments of Unity, will develop a proposal for formation of “what will be recognized as a separate ecclesiastical structure of the Anglican Communion in the USA.”

“The Kigali Communiqué is an action plan attesting to the Global South’s visionary leadership in a time of chaos and crisis in our beloved Communion,” said the Rev. Canon David C. Anderson, American Anglican Council (AAC) President and CEO. “It is sure to inspire and encourage biblically faithful Anglicans in North America—this is what we have hoped and prayed for since 2003.”

The Kigali gathering, representing over 70 percent of the Anglican Communion’s active membership, affirmed its commitment to the “abiding truth” of Scripture, to proclamation of the Gospel, and to the Anglican Communion as “part of the One, Holy, Catholic and Apostolic Church.” In addition, the Primates pledged to celebrate and protect Anglican identity as well as support an Anglican Covenant.

Canon Anderson commended the Global South for these components of the communiqué: “The Primates are moving beyond temporary intervention to create long-term solutions such as a covenant and a new ecclesiastical structure, while consistently affirming the authority of Scripture and apostolic faith,” he said.

The Global South meeting was hosted by Archbishop Emmanuel Kolini and the Anglican Province of Rwanda, whose Christian witness has contributed to the post-genocide healing of that nation. Noting that Rwanda was “abandoned by the world” as genocide raged, Global South Primates pledged, “Never Again.” The Primates also emphasized the devastating results of political unrest, particularly in Darfur, Sudan, and urged the Anglican Communion and the international community to “stand in solidarity with the men, women and children” in Darfur.

“The primary focus of the Kigali meeting was the ongoing work of Christ’s mission and ministry in the midst of enormous challenges, including HIV/AIDS, extreme poverty, and dangerous conflicts in the Global South,” Canon Anderson said. “It is humbling that they have chosen to offer their unwavering support for us as they gathered to discuss such critical issues in their own provinces.”

Episcopal bishops meeting in Texas send letter to House of Bishops

September 22nd, 2006 posted by kendall at 1:59 pm

(ENS)

Twenty-one bishops sent a letter September 22 to their colleagues in the House of Bishops following a meeting held by the letter’s signatories at the Episcopal Diocese of Texas’ Camp Allen Conference and Retreat Center. The text of the letter is reprinted in full below.

——————————————————————————–

Full story and statement:

A Letter to the House of Bishops of The Episcopal Church
St. Matthew’s Day, 2006

Dear Sisters and Brothers in Christ:

We, the undersigned bishops, have met together at Camp Allen in the Diocese of Texas from September 19-22. We understand ourselves to be catholic bishops within the Anglican Communion and have met to contribute to our future life within this Communion. We are writing to you as fellow bishops in The Episcopal Church, in the knowledge that many others in our Province and around the world have expressed an interest in this meeting.

We have gathered with a common desire to work for the unity of the Church, as well as for the integrity and vitality of our own Province and the Anglican Communion as a whole.

We are grateful for the helpful briefing from the Archbishop of Canterbury, brought to us through the Bishops of Durham and Winchester. We have corresponded in turn with the Archbishop and communicated our hopes with respect to continuing in full constituent Communion membership. It is our intention to offer a faithful and dynamic witness within the Episcopal Church.

We confess our faith in Jesus Christ as the Way, the Truth and the Life – the faith that is uniquely revealed in the Holy Scriptures, set forth in the catholic Creeds, and to which the historic Anglican formularies bear witness.

We are committed to the conciliar character of our Communion. Consistent with the Archbishop of Canterbury’s Holy Cross Day letter to the Primates, it is our clear sense that General Convention of 2006 did not adequately respond to the request made of The Episcopal Church by the Communion through the Windsor Report and the Primates at Dromantine. These requests include explicit moratoria regarding church discipline and order. We express our regret, on behalf of ourselves, for those actions with which the Windsor Report was concerned.

We accept and affirm the Windsor Report and view adherence to it as furthering the vocation to heal the breaches within our own Communion and in our ecumenical relationships. Furthermore, we endorse the recommendation of the Windsor Report, as supported by the Archbishop of Canterbury, for the development of an Anglican Covenant.

The Windsor Report properly belongs within the larger framework of Anglican teaching, as expressed, not least, in successive Lambeth Conferences, including the resolutions of Lambeth 1998 (among which is Resolution 1.10). We understand this to be the mind of the Communion for teaching and discipline.

We recognize that many congregations within The Episcopal Church need a safe space within which to live out the integrity of their faith in compliance with the Windsor Report. We also recognize that there are some congregations that do not accept the provisions of the Windsor Report. We pledge ourselves to work with our Episcopal colleagues to care for all God’s people in our dioceses.

Within our group are needs for various levels of response to the conflicts in the church. While here we have worked diligently to achieve unity across these lines. We recognize the need of some among us for an alternative primatial relationship. This recognition does not weaken our fundamental theological and ecclesial commitments. Rather, our unity has strengthened them, and for this we thank God.

It is our hope and prayer that through our fellowship we can contribute to the renewal of our Province’s life within the Communion. We invite others who share our concern and position to join us in our common work on behalf of the church, and we plan to meet again early in the new year. We hope that those of you who share our commitments will find yourselves able to join us then, as we continue our work.

We ask for your prayers and assure you of ours.

In the name of Christ Jesus,

The Rt. Rev. Mark L. MacDonald
Diocese of Alaska

The Rt. Rev. William H. Love
Diocese of Albany

The Rt. Rev. John W. Howe
Diocese of Central Florida

The Rt. Rev. James M. Stanton
Diocese of Dallas

The Rt. Rev. Jack L. Iker
Diocese of Forth Worth

The Rt. Rev. Michael G. Smith
Diocese of North Dakota

The Rt. Rev. Edward S. Little
Diocese of Northern Indiana

The Rt. Rev. C. Wallis Ohl, Jr.
Diocese of Northwest Texas

The Rt. Rev. Robert W. Duncan
Diocese of Pittsburgh

The Rt. Rev. Keith L. Ackerman
Diocese of Quincy

The Rt. Rev. Geralyn Wolf
Diocese of Rhode Island

The Rt. Rev. Jeffrey N. Steenson
Diocese of Rio Grande

The Rt. Rev. John-David Schofield
Diocese of San Joaquin

The Rt. Rev. Edward L. Salmon
Diocese of South Carolina

The Rt. Rev. John B. Lipscomb
Diocese of Southwest Florida

The Rt. Rev. Peter H. Beckwith
Diocese of Springfield

The Rt. Rev. Bertram N. Herlong;
Diocese of Tennessee

The Rt. Rev. Don A. Wimberly
Diocese of Texas

The Rt. Rev. James M. Adams
Diocese of Western Kansas

The Rt. Rev. D. Bruce MacPherson
Diocese of Western Louisiana

The Rt. Rev. Gary R. Lillibridge
Diocese of West Texas

The Kigali Communique and 2 other posts

The Kigali Communique

September 22nd, 2006 posted by kendall at 11:19 am

Global South Primates’ Meeting
The Anglican Communion
Kigali, Rwanda September 2006
Communiqué
________________________________________

1. As Primates and Leaders of the Global South Provinces of the Anglican Communion we gathered at the Hotel des Mille Collines in Kigali, Rwanda, between 19th and 22nd September 2006. We were called together by the Global South Steering Committee and its chairman, Archbishop Peter J. Akinola. Twenty provinces were represented at the meeting*. We are extremely grateful for the warm welcome shown to us by the Right Honorable Bernard Makuza, Prime Minister of the Republic of Rwanda, and the hospitality provided by Archbishop Emmanuel Kolini, members of the House of Bishops of the Church of Rwanda and all of the members of the local organizing committee.

2. We have gathered in Rwanda twelve years after the genocide that tragically engulfed this nation and even its churches. During this time Rwanda was abandoned to its fate by the world. Our first action was to visit the Kigali Genocide Museum at Gisozi for a time of prayer and reflection. We were chastened by this experience and commit ourselves not to abandon the poor or the persecuted wherever they may be and in whatever circumstances. We add our voices to theirs and we say, “Never Again!”

3. As we prayed and wept at the mass grave of 250,000 helpless victims we confronted the utter depravity and inhumanity to which we are all subject outside of the transforming grace of God. We were reminded again that faith in Jesus Christ must be an active, whole-hearted faith if we are to stand against the evil and violence that threaten to consume our world. We were sobered by the reality that several of our Provinces are presently in the middle of dangerous conflicts. We commit ourselves to intercession for them.

4. We are very aware of the agonizing situation in the Sudan. We appreciate and commend the terms of the Sudanese Comprehensive Peace Agreement between the North and the South. We dare not, however, close our eyes to the devastating situation in Darfur. We are conscious of the complexities but there must be no continuation of the slaughter. We invite people from all of the Provinces of the Anglican Communion and the entire international community to stand in solidarity with the men, women and children in Darfur, Sudan.

5. We are here as a people of hope and we have been greatly encouraged as we have witnessed the reconciling power of God’s love at work as this nation of Rwanda seeks to rebuild itself. We have been pleased to hear of positive developments in the neighboring country of Burundi as they have recently completed a cease-fire agreement between their government and the Palipehutu-FNL. We are also beginning to see an end to the conflict in Northern Uganda and we note that the Democratic Republic of the Congo is approaching a historic election that offers promise for a peaceful future. All of these developments are occasions for hope for the future.

6. We have met here as a growing fellowship of Primates and leaders of churches in the Global South representing more than 70 percent of the active membership of the worldwide Anglican Communion. We build on and reaffirm the work of our previous meetings, especially our most recent gathering in Egypt in October 2005. We are mindful of the challenges that face our Communion and recommit ourselves to the abiding truth of the Holy Scriptures and the faithful proclamation of the whole Gospel for the whole world. We recommit ourselves to the vision of our beloved Communion as part of the One, Holy, Catholic and Apostolic Church.

7. We recognize that because of the ongoing conflict in the Communion many people have lost hope that we will come to any resolution in the foreseeable future. We are grateful therefore, that one sign of promise is the widespread support for the development of an Anglican Covenant. We are delighted to affirm the extraordinary progress made by the Global South task group on developing an Anglican Covenant. For the past year they have labored on this important task and we look forward to submitting the result of their labor to the rest of the Communion. We are pleased that the Archbishop of Canterbury has recognized the exemplary scholarship and leadership of Archbishop Drexel Gomez in asking him to chair the Covenant Design Group and look forward with anticipation to the crucial next steps of this historic venture. We believe that an Anglican Covenant will demonstrate to the world that it is possible to be a truly global communion where differences are not affirmed at the expense of faith and truth but within the framework of a common confession of faith and mutual accountability.

8. We have come together as Anglicans and we celebrate the gift of Anglican identity that is ours today because of the sacrifice made by those who have gone before us. We grieve that, because of the doctrinal conflict in parts of our Communion, there is now a growing number of congregations and dioceses in the USA and Canada who believe that their Anglican identity is at risk and are appealing to us so that they might remain faithful members of the Communion. As leaders of that Communion we will work together to recognize the Anglican identity of all who receive, hold and maintain the Scriptures as the Word of God written and who seek to live in godly fellowship within our historic ordering.

9. We deeply regret that, at its most recent General Convention, The Episcopal Church gave no clear embrace of the minimal recommendations of the Windsor Report. We observe that a number of the resolutions adopted by the Convention were actually contrary to the Windsor Report. We are further dismayed to note that their newly elected Presiding Bishop also holds to a position on human sexuality – not to mention other controversial views – in direct contradiction of Lambeth 1.10 and the historic teaching of the Church. The actions and decisions of the General Convention raise profound questions on the nature of Anglican identity across the entire Communion.

10. We are, however, greatly encouraged by the continued faithfulness of the Network Dioceses and all of the other congregations and communities of faithful Anglicans in North America. In addition, we commend the members of the Anglican Network in Canada for their commitment to historic, biblical faith and practice. We value their courage and consistent witness. We are also pleased by the emergence of a wider circle of ‘Windsor Dioceses’ and urge all of them to walk more closely together and deliberately work towards the unity that Christ enjoins. We are aware that a growing number of congregations are receiving oversight from dioceses in the Global South and in recent days we have received requests to provide Alternative Primatial Oversight for a number of dioceses. This is an unprecedented situation in our Communion that has not been helped by the slow response from the Panel of Reference. After a great deal of prayer and deliberation, and in order to support these faithful Anglican dioceses and parishes, we have come to agreement on the following actions:

a. We have asked the Global South Steering Committee to meet with the leadership of the dioceses requesting Alternative Primatial Oversight, in consultation with the Archbishop of Canterbury, the Network and the ‘Windsor Dioceses’, to investigate their appeal in greater detail and to develop a proposal identifying the ways by which the requested Primatial oversight can be adequately provided.

b. At the next meeting of the Primates in February 2007 some of us will not be able to recognize Katharine Jefferts Schori as a Primate at the table with us. Others will be in impaired communion with her as a representative of The Episcopal Church. Since she cannot represent those dioceses and congregations who are abiding by the teaching of the Communion we propose that another bishop, chosen by these dioceses, be present at the meeting so that we might listen to their voices during our deliberations.

c. We are convinced that the time has now come to take initial steps towards the formation of what will be recognized as a separate ecclesiastical structure of the Anglican Communion in the USA. We have asked the Global South Steering Committee to develop such a proposal in consultation with the appropriate instruments of unity of the Communion. We understand the serious implications of this determination. We believe that we would be failing in our apostolic witness if we do not make this provision for those who hold firmly to a commitment to historic Anglican faith.

11. While we are concerned about the challenges facing our Anglican structures we are also very much aware that these issues can be a distraction from the work of the Gospel. At our meeting in Kigali we invested a great deal of our time on the day-to-day challenges that confront our various Churches including poverty eradication, HIV/AIDS, peace building and church planting. We were enormously encouraged by the reports of growth and vitality in the many different settings where we live and serve.

12. We received a preliminary report from the Theological Formation and Education (TFE) Task Force. We were pleased to hear of their plans to provide opportunities for theological formation from the most basic catechism to graduate level training for new and existing Anglican leaders. We request that all Global South provinces share their existing Catechisms and other educational resources with the TFE Task Force for mutual enrichment. We were pleased by their determination to network with other theological institutions and theologians in the Global South as well as with scholars and seminaries who share a similar vision for theological education that is faithful to Scripture and tradition.

13. We were blessed by the presence of a number of Economic Officers (Advisors) from around the Communion. Their determination to find creative ways to offer means of Economic Empowerment at various levels throughout the provinces of the Global South was an inspiration to all of us and resulted in the issuing of a separate summary statement. We note especially their proposed Ethical Economic and Financial Covenant that we adopted as Primates and commended for adoption at all levels of our Provinces. We were impressed by their vision and fully support their proposal to convene an Economic Empowerment consultation in 2007 with participation invited from every Global South Province.

14. We received ‘The Road to Lambeth,’ a draft report commissioned by the Primates of the Council of Anglican Provinces of Africa (CAPA) which they have commended to their churches for study and response. It highlights the crisis that now confronts us as we consider the future of the Lambeth Conference. We commend this report for wider reflection.

15. We were challenged by a presentation on the interface between Christianity and Islam and the complex issues that we must now confront at every level of our societies throughout the Global South. We recognized the need for a more thorough education and explored a number of ways that allow us to be faithful disciples to Jesus Christ while respecting the beliefs of others. We condemn all acts of violence in the name of any religion.

16. Throughout our time together in Kigali we have not only shared in discussions such as these we have also spent time together in table fellowship, prayer and worship. We are grateful that because of the time that we have shared our lives have been strengthened and our love for Christ, His Church and His world confirmed. Accordingly, we pray for God’s continued blessing on all members of our beloved Communion that we might all be empowered to continue in our mission to a needy and troubled world.

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)

* Provinces Represented:

Bangladesh**, Burundi, Central Africa, Church of South India, Congo, Indian Ocean, Jerusalem and Middle East, Kenya, Myanmar, Nigeria, Philippines**, Rwanda, Southern Africa, South East Asia, Southern Cone, Sudan, Tanzania, Uganda, West Africa, West Indies (** Not present but represented)

A Reuters Article on the Global South primates Meeting in rwanda

September 22nd, 2006 posted by kendall at 10:37 am

Read it all–I am waiting for the final communique before making any judgments as to what went on.

Canon that some purport will be proposed for East Carolina’s convention by the Executive Council

September 22nd, 2006 posted by kendall at 8:53 am

From Stand Firm:

Title II. Canon 2. Section 6. Every congregation is responsible to live within a system of support and accountability that links its life and ministry with that of the Bishop and with those of other congregations in the Diocese. This system of support and accountability shall include such Financial Commitment to the mission and ministry of the Diocese as may be determined from year to year by Diocesan Convention and/or Executive Council.

Section 7. When, in the judgment of the Bishop, any such congregation shall fail to fulfill the obligations set forth in Canon 2, Section 6, that congregation shall be denied voice and vote at Diocesan Convention until such time as its obligations are fully met, provided, however, that any congregation unable to fulfill its Financial Commitment to the Diocese because of demonstrated economic hardship may be granted voice and vote by a two-thirds vote of the delegates to Diocesan Convention.

Section 8. Should any such congregation fail to meet its Financial Commitment for reasons other than demonstrated economic hardship for a period of two consecutive years:

(a) The Bishop shall be the Rector of that congregation until any outstanding Financial Commitment(s) are met in full;

(b) The Bishop may appoint a Priest-in-Charge to any congregation of which he is Rector;

(c) The Bishop may, with the advice and consent of the Standing Committee and upon the recommendation of the Bishop and the Executive Council, terminate the existence of any such congregation after due notification of such intent at least six (6) months prior to such termination. Such notification shall also set forth the right of such congregation to appear before the Bishop and Diocesan Executive Council prior to termination.

Friday a.m. posts

A Church Times Article on the New York Summit of last Week

September 22nd, 2006 posted by kendall at 7:37 am

A draft agreement on alternative pastoral care for the seven dioceses was said to have been close. But reports from The Living Church said that “second thoughts” had come from the Presiding Bishop, who felt uneasy about the lack of consultation with councils of the Episcopal Churches; also from the Bishop of Pittsburgh, the Rt Revd Robert Duncan, Moderator of the Anglican Communion Network, who believed the agreement did not address Network parishes in non-Network dioceses; and from the Bishop of Fort Worth, the Rt Revd Jack Iker, who said that the appeal was for oversight, not pastoral care.

In an interview with Anglican TV in the US, Bishop Duncan made it clear that as far as he and other bishops were concerned there was no point in further meetings. He described the New York meeting as having gone “better than expected”, and said that everyone now understood the “chasm” that existed in the Episcopal Church.

The conservative bishops could not agree to something that simply “took the heat off” the situation, said Bishop Duncan, who said that the election of Bishop Jefferts Schori had confirmed ECUSA’s decision to go its own way. “Our objection to the Presiding Bishop-elect is not that it is a woman in the role, but rather that this is a thorough-going revisionist, somebody who is contra-Windsor,” he said.

Read it all and note carefully that there were objections to what was being proposed by both “sides”–KSH.

Elizabeth Kaeton Pleads for a Vote for Michael Barlowe on the First Ballot in Newark Tomorrow

September 22nd, 2006 posted by kendall at 7:16 am

Do I have my preferences? You bet. Three, in fact, and one in particular, who I think will win - on the 5th ballot. But, I’ll admit to the “favorite of my heart,” and I am unashamedly tossing my hat into the political campaign trail.

This is, after all, my blog. “Caveat lector.” (“Let the reader beware.”)

It is, of course, Michael Barlowe. I have been slowly, quietly suggesting to all of my LGBT sister and brother clergy to caste their first ballot for him.

Hold on, hold on. I know what you are saying. No, I’m not being “heterophobic.” Neither am I “heterosexually challenged.”

And, I’m not talking about throwing the entire election. I’m talking about FIRST BALLOT. What anyone does after that is up to their own spiritual discernment.

Here’s my thinking:

First: I am restricting my suggestion (and, it is only a suggestion) to LGBT clergy – not laity. Neither am I talking to our straight allies. I have made a quick assessment of the number of LGBT priests in this diocese. I don’t know the deacons well enough to know who’s who, much less their sexual orientation. Besides, a person’s sexual orientation is just not that big a deal here anymore – except, of course, when it is.

I’m told that there are approximately 265 canonically resident priests, 80 of whom are non-residential. I could be wrong (but not my much), but by my count, there are approximately 30 LGBT priests in the diocese – seven of whom are canonical but non-residential, and four of whom are retired. Even if all thirty voted (and all will most likely not), that’s hardly enough to elect Barlowe on the first ballot. Indeed, that’s not even a solid voting block.

More importantly, I’m told that there are 495 total registrations for the election on September 23, with “a handful more expected.” Of that number, there are 12 deacons and 160 presbyters. I’m not Louie Crew, and I can’t pretend to walk in his gold lame pumps, so I don’t have the statistics on how many are people of color, LGBT or the gender of the clergy registered to vote. But, well, you do the math.

This is not a scheme to elect Barlowe on the first ballot. It’s a political and spiritual statement of solidarity.

Next: The first ballot is always considered a ‘test’ (well, there’s another word for it, but it is a rather vulgar term associated with throwing dice and this is a ‘family blog,’ after all). I can only think of one election in the past 20 years of someone being elected on the first ballot – that was Tom Shaw in Massachusetts.

Finally: “All things being equal” – and of course, they are not, but especially so after B0 (hold your nose and vote) 33 – I am asking that, if folk feel that Barlowe did as well as I believe (and, I’m hearing he did) in the “Meet the Candidates” events, to consider voting for him on the first ballot – someone who would “otherwise be a solid candidate.”

It is precisely that “all things are not equal” that I am asking LGBT clergy to consider voting for Michael on the first ballot. That didn’t happen in the Diocese of California, where there are far more LGBT clergy than there are here in Newark. In fact, the LGBT candidates (and there were three), did not do well at all.

Many California clergy have said to me that they wished they had agreed to vote for at least one of the three LGBT candidates on the first ballot.

Why?

I thought you’d never ask.

First: Because Resolution B033 is evil. Why? Here’s why:

It was crafted in a desperate attempt to “comply” with the “invitation” (anybody else see the incongruity of that?) of the Windsor Report to “consider” a moratorium on the election of LGBT people to the episcopacy – after, of course, we “repented” of having duly elected Gene Robinson as bishop of NH.

Because, while the wording of B033 is vague – for all bishops with jurisdiction and all standing committees to ‘consider’ (there’s that word again) withholding approval of anyone whose ‘manner of life’ would pose a ‘challenge’ to the wider communion – its intention is clear. And, it is decidedly in violation of our canons which prohibit discrimination.

Which is precisely why it had to be so vague.

I agree with Elizabeth about the lamentable resolution which was ramrodded down the throats of General Convention at the last minute, B033, having vague language and being unhelpful, although my reasons differ from hers. And the requested moratorium is not on the election of any people, Elizabeth. Here is the relevant section of the Windsor Report (section D, paragraph 134) one more time:

“the Episcopal Church (USA) be invited to effect a moratorium on the election and consent to the consecration of any candidate to the episcopate who is living in a same gender union until some new consensus in the Anglican Communion emerges.”

In any event, read it all.

Robert C. Clawson: Holy Silence at Saint Michael’s in Charleston

September 22nd, 2006 posted by kendall at 7:08 am

Robert Pringle must have felt some misgivings after he made his decision to transfer his letter from St. Philip’s Church to the newly formed start-up parish of St. Michael’s. St. Philip’s was, after all, the oldest Anglican parish south of Virginia, the mother church of Charleston, and the seat of Anglicanism in the South Carolina Colony.

Pringle had arrived in Charleston in 1724 from his native Edinburgh, Scotland, with the unambiguous intent of making himself a wealthy man. He had established himself as a shipping merchant, acting as a factor for merchants of New England and London, and earning a percentage of between 5 and 10 percent of the goods he either shipped or received. He built his resumé as he climbed the ladder of business and social success within Charleston society, and ultimately he was offered a seat on the vestry of St. Philip’s at a time when the vestry not only managed the temporal affairs of the church, but also acted as the government of Charleston, and ran a hospital and an orphanage. In a letter to his brother, Andrew, in London, Pringle expressed a sentiment that no doubt is shared by vestry members across the country today, saying he had been elected churchwarden of St. Philip’s, “an Office which is attended with some Trouble …”

The city, however, grew too large for its Anglican population to be accommodated by only one parish. Accordingly, by act of the legislature, St. Philip’s Parish was divided in half, with a newly created St. Michael’s Parish to be located on the southeast corner of the intersection of Broad and Meeting streets to serve the section of Charleston located south of Broad. In 1751, Robert Pringle was appointed as one of the commissioners charged with the creation of St. Michael’s. It was the efforts of this commission that produced one of the colony’s most impressive structures, St. Michael’s Church.

The decade of the 1750s was a difficult time to undertake the construction of a church of the magnitude of St. Michael’s. The Charleston economy was advancing at a fever pitch, and the competition for funds, labor, and building materials was daunting. A design for the building was completed by an unknown architect, but it is generally accepted that it was based on the churches designed by English architects Christopher Wren and James Gibbs. Samuel Cardy, a feisty contractor of Irish descent, served as general contractor. Ten years after it had been founded, the parish called Robert Cooper, an assistant priest at St. Philip’s, to be rector. On Feb. 1, 1761, the first Divine Service was held in the completed structure. Pringle noted in his family Bible that “all my Family went to Church & took possession of my Pew there, No. 29 in said Church.” The service was attended by an overflow congregation.

Read it all.

Mark Beckwith could leave home base

September 22nd, 2006 posted by kendall at 7:06 am

“He’s always been helpful to the most vulnerable,” said the Rev. Paul Kennedy, pastor emeritus at Trinity Lutheran Church. “He really has the heart of a good pastor.”

Rev. Kennedy said Rev. [Mark] Beckwith, 55, builds “meaningful relationships.” Rev. Beckwith noted how he easily implemented the ecumenical covenant struck between Trinity Lutheran and All Saints churches.

Tomorrow’s election will be watched closely nationally because one of the candidates, the Rev. Canon Michael L. Barlowe, the officer for congregational development for the Diocese of California, is a gay priest and has a longtime male partner.

Some believe that Rev. Barlowe’s election could propel the Episcopal Church in the United States to a schism with the global Anglican Communion.

The Newark Diocese is considered one of the nation’s most liberal and has a history of inclusion when it comes to gays and lesbians. It became the focus of a firestorm in 1989 when Bishop John S. Spong ordained an openly gay man as priest.

The other candidates in tomorrow’s election are: the Rev. William A. Potter, rector of St. Luke’s Church in Hope, N.J.; the Rev. Petero Sabune, 53, the pastor and Protesant chaplain at Sing Sing Correctional Facility in New York state and associate at Trinity Church, Ossining, N.Y.; the Rev. William “Chip” Stokes, 49, the rector of St. Paul’s Church in Delray, Fla.; and the Rt. Rev. Dr. Carol Joy Gallagher, the assistant bishop in Newark since 1995.

The Newark Diocese, which has about 40,000 congregants, encompasses 113 parishes in Bergen, Essex, Hudson, Morris, Passaic, Sussex and Warren counties, and one parish in Union County.

The voters will be canonically resident clergy and three elected lay delegates from each church.

An election is declared when a candidate receives a majority of votes in both the clergy and lay order on the same ballot.